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2006.250 Sign In / Register I Feel My Savior's Love When the day of Pentecost arrived, they were all together in one place. And suddenly there came from heaven a sound like a mighty rushing wind, and it filled the entire house where they were sitting. And divided tongues as of fire appeared to them and rested on each one of them. And they were all filled with the Holy Spirit and began to speak in other tongues as the Spirit gave them utterance. Now there were dwelling in Jerusalem Jews, devout men from every nation under heaven. ...
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Log In Don't have an account? Featured Collections Psalms 34:1 For someone who likes having a warm sip of coffee, hot chocolate or milk in the morning, make their day meaningful by giving them a mug personalized with a picture, a quote or a scripture that will inspire and make their day great! Then they can couple their drink with devotional reading prayer before leaving the house for the morning. Give a gift that will keep their fire burning for Jesus!
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Gift for Sister Character Building 1. The prominence of spiritual gifts in Scripture. One of the ways we can measure the importance of a principle or a doctrine is to determine the amount of space devoted to it in the Bible. Subjects or doctrines which are merely implied are surely of less significance than those clearly stated. Matters mentioned infrequently should not be regarded as crucial as those frequently dealt with. Using this standard of measurement, the subject of spiritual gifts is a vital one, for we find gifts addressed specifically in four major portions of Scripture: 1 Corinthians chapters 12-14; Romans chapter 12; Ephesians chapter 4; and 1 Peter chapter 4. In addition to these central passages, spiritual gifts are mentioned elsewhere in the Bible. Spiritual gifts must be important to the Spirit of God Who inspired the writing of the Word of God and thus they should be important to us.
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Communion/Confirmation Acrylic Angel Hi Jerry, Thank you for your great response. I have no doubt that the Spirit moves you in your prayer to speak in tongues. Paul said he spoke in tongues more than all of them. I just don’t happen to have that gift. I also don’t think that I have a gift of miracles either. I have some other gifts that are very strong, however, and I am prayerfully seeking His will. That is not to say that at some point God might bestow a gift of tongues upon me if it was His will and was for His glory. I read Pastor Jack’s response as well and will restate that not all people have all gifts. Paul was very clear about that point. A day may come when God needs me to speak to someone whose language I don’t know, I have no doubt that He would use me as He needed me and I would speak in tongues, as I am His willing vessel.
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If it is broken by adultery the adulterer is not to marry someone else because they make that person commit adultery.
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Precious StonesUnknown Gods multi World Culture 'Art, as the eastern church discovered through icon painting, can be a force that takes us beyond knowledge and into prayer,' de Borchgrave writes. This idea is woven throughout the text - she writes about the modern painter Roger Wagner as someone who sat in the same spot where Fra Angelico, centuries before, 'had prayed his frescoes into life'.
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JESSICA MATTERN I’ll be praying for your situation and hope that God will continue to speak to you and show you His path for your life. Even if this doesn’t reach you, I know my prayers reach the One who matters.
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Therefore it says, "WHEN HE ASCENDED ON HIGH, HE LED CAPTIVE A HOST OF CAPTIVES, AND HE GAVE GIFTS TO MEN." My Ways Are Higher
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And every tongue confess that Jesus Christ is Lord, to the glory of God the Father. #trending
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So-called Northern Renaissance art (c.1430-1580) was dominated by the school of Flemish Painting, part of the broader movement of the Netherlandish Renaissance. In simple terms, the Northern Renaissance started with a bang, rapidly establishing itself as the foremost school of oil painting, and thereafter gradually declined. The altarpiece art of painters like Jan van Eyck (see his Ghent Altarpiece, 1432) and Roger van der Weyden (Descent from the Cross, 1440), as well as the unbelievably intricate works of Hugo van der Goes (Portinari Altarpiece, 1475), were rarely equalled, except by the extraordinary visionary pictures of Hieronymus Bosch - see Garden of Earthly Delights and Haywain Triptych - (avidly collected by the austere Catholic monarch Philip II of Spain), and the complex genre paintings of Pieter Bruegel the Elder (Census of Bethlehem, 1566; Massacre of the Innocents, 1564; Parable of the Blind, 1568).
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even so minister the same one to another; or to, and among yourselves; to your neighbours or companions, as the Syriac, version renders it; if the gift be special grace though that itself cannot be imparted from one to another, yet the knowledge of it may; and it becomes such who have an experience of the grace of God upon their hearts to make it known, both to particular friends in private conversation, and to the church of God in public, for the use and edification of others, and the glory of God's grace: if the gift be a ministerial one, whether it be greater or less, for it is not in all alike, it is not to be wrapped up in a napkin, and hid in the earth, or to lie neglected, but to be stirred up, and used for the benefit of the souls of men: and if it is a temporal one, the good things of this life, according to the measure of them, that a man has, he is to minister to the supply of the poor; and as God has prospered him, he is to distribute to the necessities of others; as men freely receive, be it what it will, they should freely minister it, according to the nature and measure of it:
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The Gospel of Matthew's explanation of the visual danger is quite typical of these early Christian worries about aesthetics: "The eye is the lamp of the body. So if your eye is sound, your whole body will be full of light; but if your eye is not sound, your whole body will be full of darkness. If then the light in you is darkness, how great the darkness!" (Matt. 6:22-23). One of that gospel's goals is to teach its readers how to make their eye sound: to teach it how to see through the outer, "fleshy" appearance of things, persons, texts, and into their "spiritual" interior. To that end, it often represents the error of preferring apparent to inner beauty, flesh to spirit, the life of this world to the life of the next, through figures of Judaism: "Alas for you, scribes, and Pharisees, you hypocrites! You are like whitewashed tombs that look handsome on the outside, but inside are full of the bones of the dead and every kind of corruption" (23:25-32).
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