Botanical Imagery in European Painting Earning Credit Dumbbells Bible verses about children Spanish Gifts Until the legalization of Christianity in 313, early Christian art was relatively scarce. It included fresco painting on the walls of some of the catacombs (burial sites outside the city walls), and "house-church" meeting places; a number of simple architectural designs for structures (martyrium) erected over the graves of martyrs; and a number of sarcophagi, carved with various emblems or reliefs of Jesus, Mary and other biblical figures. In these early times, when Christians were still being persecuted, most Christian Roman art remained (literally) part of an underground culture. What's more, Christianity (along with the imagery used to symbolize or illustrate it) was still evolving from a secret society (whose images were intelligible only to the initiated few) to a public organization (whose imagery was understood by all). Thus, to begin with, Christian painting and, in particular, early Christian sculpture used motifs from both Roman and Greek art: the image of "Christ in Majesty", for instance, derives from both Roman Imperial portraits and portrayals of the Greek God Zeus. It took centuries for Christian iconography to be standardized, and to harmonize with Biblical texts.
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The gifts are related to both seemingly "natural" abilities and seemingly more "miraculous" abilities, empowered by the Holy Spirit. The two major opposing theological positions on their nature is that they ceased long ago or that they continue (Cessationism versus Continuationism).
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Nehemiah said, “Go and enjoy choice food and sweet drinks, and send some to those who have nothing prepared. This day is holy to our Lord. Do not grieve, for the joy of the Lord is your strength.”
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Many actually believe that they are building something that has never been built before, like they are the first to stand against the raging tide of schlock and do something worthwhile. They are in pursuit of Christian art, but, you know—good this time.
Although I have already stressed the importance of knowing our spiritual gifts, I want to make it clear that knowledge is not so important that we neglect service. There is in my estimation far too much intellectualism in the Christian church. Such was the case in Corinth as well. Paul had to say to them, “Knowledge puffs up, but love builds up” (1 Corinthians 8:1, my translation). Many Christians insist upon knowing what their spiritual gifts are before they begin to serve God in any capacity. They are more interested in studying and knowing than in serving. It is no wonder that Paul had to insert his chapter (13) on love in the midst of his teaching on spiritual gifts. It is my contention that we learn our spiritual gifts as we serve. If we devote ourselves to the service of others, we will inevitably learn what our gifts are. I am not negating the importance of study or doctrine; I am simply saying that our motive should be to learn to serve, not to study simply to learn.
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There are infinite possibilities for ministry for those who possess the gift of teaching. “Ministries” in verse 5 refers to the sphere in which the particular gift is to be exercised. One may use his gift of teaching in a pastoral role in the local church, while another teaches in a seminary. One may teach a junior Sunday school class while another may teach informally around the lunch table at his place of work. One may teach in Africa, while another will teach in North Dallas. When we think of the gift of teaching, all too often we have some stereotyped concept of what the sphere of this teaching will be, but Paul tells us we must keep an open mind to infinite possibilities for exercising this gift.
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