The author refers to the NIV as the source for this passage, however this scripture does not exist in the NIV nor is it paraphrased therein. Your attention to this matter is appreciated.
Reginald Marsh Concordances View All Education >> Pastor John October 5, 2013 at 8:51 am Inspiring Christian wall calendars and uplifting planners [sharing tagline="" tagline_color="" title="Psalm 68:19" link="https://cornerstonesj.org/wp-content/uploads/2016/09/ScriptureArt_0616_-_Psalm68_19.jpg" description="Psalm 68:19" pinterest_image="https://cornerstonesj.org/wp-content/uploads/2016/09/ScriptureArt_0616_-_Psalm68_19.jpg" icons_boxed="" icons_boxed_radius="" color_type="" box_colors="" icon_colors="" tooltip_placement="" backgroundcolor="" class="" id=""][/sharing]
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During this time I began to realize when I was becoming under attack from the enemy by the feel of things (not just my own feelings, I could have a great day and suddenly be overwhelmed, anxious, depressed, or angry/irritable for no real reason), sometimes by not only what I have seen but also perceived in my mind (by what I believe God has made me aware of around us in the spiritual realm), and even once what I smelled.
Verse 10. - As every man hath received the gift; rather, according as each received a gift. The aorist ἔλαβεν, "received," seems to point to a definite time, as baptism, or the laying on of hands (comp. Acts 8:17; Acts 19:6; 1 Timothy 4:14). For the gift (χάρισμα), comp. Romans 12:6; 1 Corinthians 12:4, "There are diversities of gifts." Even so minister the same one to another; literally, ministering it towards one another. The gifts of grace, whatever they may be, are talents entrusted to individual Christians for the good of the whole Church; those who have them must use them to minister to the wants of others (comp. 1 Peter 1:12, where the same word, διακονεῖν, to minister, is used of the gift of prophecy). As good stewards of the manifold grace of God. We seem to see here a reference to the parable of the talents (comp. also 1 Corinthians 4:1; Titus 1:7). Christians must be "good stewards (καλοὶ οἰκονόμοι)." There should be not only exactness, but also grace and beauty in their stewardship - the beauty which belongs to holy love, and flows from the imitation of him who is "the good Shepherd (ὁ ποιμὴν ὁ καλός).";;The gifts (χαρίσματα) are the manifestations of the grace (χάρις) of God; that grace from which all gifts issue is called manifold (ποικίλη), because of the diversities of its gifts, the variety of its manifestations.
November 27, 2017 by Brittany 3 Comments XLarge Multimedia PHILIPPIANS 4:13 Shower Curtain
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As of July 1, 2017, 100 years after its foundation at Princeton University, the Index of Christian Art has formally revised its name to become The Index of Medieval Art. This decision, made after careful thought and consultation with Princeton faculty, students, administration, and the wider scholarly community, reflects the broad evolution of the institution’s scope and mission since its founding in 1917, when its work was limited to cataloguing religious themes and subjects in early Christian art up to 700 C.E. A century later, Index records have expanded to encompass both religious and secular imagery, including Jewish and Islamic works, from the first centuries of the Common Era until the sixteenth century. The scholarly activities that the Index supports and generates have also evolved over the years, reflecting the broad interpretive and interdisciplinary analysis that has become fundamental to the study of medieval images. The new name thus signals more accurately our expanded holdings, mission, and goals, as well as our institution’s broad potential to serve researchers in multiple fields of study.
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