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And she shall bring forth a son, and thou shalt call his name Jesus: for he shall save his people from their sins. Matthew 1:21
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Jump up ^ Duffield and Van Cleave, Foundations of Pentecostal Theology, pp. 339–40, 353–55. The next gift is the ability to speak in different tongues (v 10). This has been one of the most controversial and most misunderstood gifts of all. When the original outpouring of the Holy Spirit came on Pentecost, there were many speaking in tongues. Paul wrote about tongues extensively in 1 Corinthians, chapters twelve through fourteen, but he was reproving the Corinthians for misusing the gift. It’s very difficult out of this passage to get any kind of mandate to speak in tongues, to get any kind of affirmation that this is something to be sought, because what you have here are primarily corrective orders given to the Corinthians. They had actually prostituted the gift of tongues into something pagan that wasn’t even representative of the work of the Spirit. All you need to do is to go back to Acts 2 and read verse 4, “They were all filled with the Holy Spirit and began to speak with other languages”. The literal translation in Greek is “glossa” and means tongues. This same word “glossa” (language) is used again in Acts 2:11. This means it is a known language not some unknown tongue. Then it says (in Acts 2:5-11) that there were unbelievers present at Pentecost and were hearing God’s message in their own “dialektos” dialects or language: “Now there were staying in Jerusalem God-fearing Jews from every nation under heaven. When they heard this sound, a crowd came together in bewilderment, because each one heard their own language being spoken. Utterly amazed, they asked: “Aren’t all these who are speaking Galileans? Then how is it that each of us hears them in our native language? Parthians, Medes and Elamites; residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, Phrygia and Pamphylia, Egypt and the parts of Libya near Cyrene; visitors from Rome (both Jews and converts to Judaism); Cretans and Arabs—we hear them declaring the wonders of God in our own tongues” (dialektos or dialects)! So there were unbelievers present at Pentecost hearing God’s message in their own languages and their own local dialects, not ecstatic gibberish.
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In Isaiah 55:8-11 God tells us His thoughts and ways are not the same as His. His thoughts and ways are so much higher than our own, will accomplish what He pleases, and prosper in the purpose for which He has sent. Our problem as humans is that we often receive the word according to what we think it says, trying to get it to accomplish what we please, for our purposes. But when we are learning from the Holy Spirit in reading the word, or are taught by a vessel being used by Him, we will be able to go out with joy and be led forth with peace.
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The second church I attend everyone is very friendly. Usually for 30 minutes the Church has songs and its beautiful songs. After the first 30 minutes the Pastor will talk. Then at the end music will be in the background and I have noticed the pastor really glamorizes about speaking in tongues and about the holy ghost. At first I use to feel like I was not Christian enough because I have never spoken in tongues.
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Brother Jack I didn,t mean to sound like I was saying that a person has all the gifts at one time and what I ment when I said that people have a hard time beleaving that god gives tongues today is there are so many people saying they are not for us today but they say the other gifts are for us today it seems they beleave in the other gifts but not in tongues . I was not meaning it was necessary that all should speak in tongues but many people don,t want any thing to do with tongues even tho they are a gift of the spirit . would that not be quenching or resisting the spirit if he wanted to give that gift to some one and they didn,t want any thing to do with tongues . no not all have the gift of tongues . not all have the other gifts but the spirit gives the gifts to who he wants too but with the population as big as it is a million people may have the same gift another million may have a different gift but all the gifts are for the church to have .
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