Daniel Peterson founded BYU's Middle Eastern Texts Initiative, chairs The Interpreter Foundation and blogs on Patheos. William Hamblin is the author of several books on premodern history. They speak only for themselves.
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A SiteOrigin Theme It wasn’t just music of course. The Christian sub-culture produced (and still produces) books and movies too that were merely “sanitized versions of ‘secular products,’” in Wilkinson's words. And these sanitized versions are often not very good. A friend recently wrote on Facebook that she had only made it to the second page in a Christian novel she was reading before she had to “put it down due to nausea;” apparently the description of tendrils of hair lashing about one character’s face struck her as less than high art. “Oh Christian fiction,” she lamented, “why can’t you be good?”
Serving Types of Spiritual Gifts During the development of Christian art in the Byzantine Empire (see Byzantine art), a more abstract aesthetic replaced the naturalism previously established in Hellenistic art. This new style was hieratic, meaning its primary purpose was to convey religious meaning rather than accurately render objects and people. Realistic perspective, proportions, light and color were ignored in favor of geometric simplification of forms, reverse perspective and standardized conventions to portray individuals and events. The controversy over the use of graven images, the interpretation of the Second Commandment, and the crisis of Byzantine Iconoclasm led to a standardization of religious imagery within the Eastern Orthodoxy.
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There are infinite possibilities for ministry for those who possess the gift of teaching. “Ministries” in verse 5 refers to the sphere in which the particular gift is to be exercised. One may use his gift of teaching in a pastoral role in the local church, while another teaches in a seminary. One may teach a junior Sunday school class while another may teach informally around the lunch table at his place of work. One may teach in Africa, while another will teach in North Dallas. When we think of the gift of teaching, all too often we have some stereotyped concept of what the sphere of this teaching will be, but Paul tells us we must keep an open mind to infinite possibilities for exercising this gift.
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