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But when that redeemer came, most of Israel rejected him. It did so, according to Paul, because of its own errors of perception and cognition. It saw only the outside of God's gifts—their literal, carnal, and ceremonial significance—rather than their inner or spiritual meaning. It understood only the letter of God's scripture, only the humanity of God's son. "To set the mind on the flesh is death, but to set the mind on the spirit is life and peace" (8:6). Because of this slavery to the flesh and to its senses, the bulk of Israel was cut off from God's vine, making room for the in-grafting of the gentiles. Outcast Israel did retain the honor of having received the promise ("As regards the gospel they are enemies of God for your sake; but as regards election they are beloved for the sake of their forefathers," 11:28). She was not condemned forever. At the end of time "all Israel will be saved," and her reconciliation will bring "life for the dead" (Rom. 11). But in the meantime, the Israelites who reject Jesus have yet another aesthetic role to play. They are "vessels of wrath made for destruction, in order to make known the riches of his glory for the vessels of mercy" (9:22-23). Their "blind eyes" and bent backs serve as a lesson to gentile Christians (like those among the Romans and the Galatians), a warning not to repeat their ocular error of seeing only the letter of the law, the outer flesh rather than the inner spirit. Already here, in this text from the first generation after the death of Jesus, the Jews are becoming media, exemplary artifacts through which God's teachings about vision becomes visible and the Christian eye learns how to see.
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Grace and Coffee Mug The best Christian Gifts and Presents for Christmas, Valentine's Day, Birthdays and more vte The Gospel of Matthew's explanation of the visual danger is quite typical of these early Christian worries about aesthetics: "The eye is the lamp of the body. So if your eye is sound, your whole body will be full of light; but if your eye is not sound, your whole body will be full of darkness. If then the light in you is darkness, how great the darkness!" (Matt. 6:22-23). One of that gospel's goals is to teach its readers how to make their eye sound: to teach it how to see through the outer, "fleshy" appearance of things, persons, texts, and into their "spiritual" interior. To that end, it often represents the error of preferring apparent to inner beauty, flesh to spirit, the life of this world to the life of the next, through figures of Judaism: "Alas for you, scribes, and Pharisees, you hypocrites! You are like whitewashed tombs that look handsome on the outside, but inside are full of the bones of the dead and every kind of corruption" (23:25-32).
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