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In your journal, try to identify the subject matter and meaning of the following sarcophagus from the end of the third century: When they finished lashing Him it says that He was left with a very throbbing pain in His head.
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We make it easy to find your thing. Pass It On® – I Can Do Everything Through Christ – 25/pk Item: YC818 Fashion†Jewelry Exodus 33:14  —  “And he said, My presence shall go with thee, and I will give thee rest.”
You will be enriched in every way to be generous in every way, which through us will produce thanksgiving to God. Dear Pastor Jack,
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She was diagnosed with a severe Thiamin deficiency after a surgery a couple of months prior, and succumbed to a very rapidly occurring brain disorder called Wernike’s disease. in the days before se lost her ability to speak, she spoke for hours each day to Abba, both in English, and in a tongue unknown to me. I did not seek to interpret this, as the conversation was between her and Abba. In her times of conversation, she was at total peace. When my bride finally left to be with Abba, the look on her face was one of total peace.
Helpful “Accept these things from them, that they may be used in the service of the tent of meeting, and you shall give them to the Levites, to each man according to his service.” So Moses took the carts and the oxen and gave them to the Levites. Two carts and four oxen he gave to the sons of Gershon, according to their service, and four carts and eight oxen he gave to the sons of Merari, according to their service, under the direction of Ithamar the son of Aaron the priest. But he did not give any to the sons of Kohath because theirs was the service of the holy objects, which they carried on the shoulder. The leaders offered the dedication offering for the altar when it was anointed, so the leaders offered their offering before the altar. Then the LORD said to Moses, “Let them present their offering, one leader each day, for the dedication of the altar.” Now the one who presented his offering on the first day was Nahshon the son of Amminadab, of the tribe of Judah; and his offering was one silver dish whose weight was one hundred and thirty shekels, one silver bowl of seventy shekels, according to the shekel of the sanctuary, both of them full of fine flour mixed with oil for a grain offering; one gold pan of ten shekels, full of incense; one bull, one ram, one male lamb one year old, for a burnt offering; one male goat for a sin offering; and for the sacrifice of peace offerings, two oxen, five rams, five male goats, five male lambs one year old. This was the offering of Nahshon the son of Amminadab. On the second day Nethanel the son of Zuar, leader of Issachar, presented an offering; he presented as his offering one silver dish whose weight was one hundred and thirty shekels, one silver bowl of seventy shekels, according to the shekel of the sanctuary, both of them full of fine flour mixed with oil for a grain offering; one gold pan of ten shekels, full of incense; one bull, one ram, one male lamb one year old, for a burnt offering; one male goat for a sin offering; and for the sacrifice of peace offerings, two oxen, five rams, five male goats, five male lambs one year old. This was the offering of Nethanel the son of Zuar. On the third day it was Eliab the son of Helon, leader of the sons of Zebulun; his offering was one silver dish whose weight was one hundred and thirty shekels, one silver bowl of seventy shekels, according to the shekel of the sanctuary, both of them full of fine flour mixed with oil for a grain offering; one gold pan of ten shekels, full of incense; one young bull, one ram, one male lamb one year old, for a burnt offering; one male goat for a sin offering; and for the sacrifice of peace offerings, two oxen, five rams, five male goats, five male lambs one year old. This was the offering of Eliab the son of Helon. On the fourth day it was Elizur the son of Shedeur, leader of the sons of Reuben; his offering was one silver dish whose weight was one hundred and thirty shekels, one silver bowl of seventy shekels, according to the shekel of the sanctuary, both of them full of fine flour mixed with oil for a grain offering; one gold pan of ten shekels, full of incense; one bull, one ram, one male lamb one year old, for a burnt offering; one male goat for a sin offering; and for the sacrifice of peace offerings, two oxen, five rams, five male goats, five male lambs one year old. This was the offering of Elizur the son of Shedeur. On the fifth day it was Shelumiel the son of Zurishaddai, leader of the children of Simeon; his offering was one silver dish whose weight was one hundred and thirty shekels, one silver bowl of seventy shekels, according to the shekel of the sanctuary, both of them full of fine flour mixed with oil for a grain offering; one gold pan of ten shekels, full of incense; one bull, one ram, one male lamb one year old, for a burnt offering; one male goat for a sin offering; and for the sacrifice of peace offerings, two oxen, five rams, five male goats, five male lambs one year old. This was the offering of Shelumiel the son of Zurishaddai. On the sixth day it was Eliasaph the son of Deuel, leader of the sons of Gad; his offering was one silver dish whose weight was one hundred and thirty shekels, one silver bowl of seventy shekels, according to the shekel of the sanctuary, both of them full of fine flour mixed with oil for a grain offering; one gold pan of ten shekels, full of incense; one bull, one ram, one male lamb one year old, for a burnt offering; one male goat for a sin offering; and for the sacrifice of peace offerings, two oxen, five rams, five male goats, five male lambs one year old. This was the offering of Eliasaph the son of Deuel. On the seventh day it was Elishama the son of Ammihud, leader of the sons of Ephraim; his offering was one silver dish whose weight was one hundred and thirty shekels, one silver bowl of seventy shekels, according to the shekel of the sanctuary, both of them full of fine flour mixed with oil for a grain offering; one gold pan of ten shekels, full of incense; one bull, one ram, one male lamb one year old, for a burnt offering; one male goat for a sin offering; and for the sacrifice of peace offerings, two oxen, five rams, five male goats, five male lambs one year old. This was the offering of Elishama the son of Ammihud. On the eighth day it was Gamaliel the son of Pedahzur, leader of the sons of Manasseh; his offering was one silver dish whose weight was one hundred and thirty shekels, one silver bowl of seventy shekels, according to the shekel of the sanctuary, both of them full of fine flour mixed with oil for a grain offering; one gold pan of ten shekels, full of incense; one bull, one ram, one male lamb one year old, for a burnt offering; one male goat for a sin offering; and for the sacrifice of peace offerings, two oxen, five rams, five male goats, five male lambs one year old. This was the offering of Gamaliel the son of Pedahzur. On the ninth day it was Abidan the son of Gideoni, leader of the sons of Benjamin; his offering was one silver dish whose weight was one hundred and thirty shekels, one silver bowl of seventy shekels, according to the shekel of the sanctuary, both of them full of fine flour mixed with oil for a grain offering; one gold pan of ten shekels, full of incense; one bull, one ram, one male lamb one year old, for a burnt offering; one male goat for a sin offering; and for the sacrifice of peace offerings, two oxen, five rams, five male goats, five male lambs one year old. This was the offering of Abidan the son of Gideoni. On the tenth day it was Ahiezer the son of Ammishaddai, leader of the sons of Dan; his offering was one silver dish whose weight was one hundred and thirty shekels, one silver bowl of seventy shekels, according to the shekel of the sanctuary, both of them full of fine flour mixed with oil for a grain offering; one gold pan of ten shekels, full of incense; one bull, one ram, one male lamb one year old, for a burnt offering; one male goat for a sin offering; and for the sacrifice of peace offerings, two oxen, five rams, five male goats, five male lambs one year old. This was the offering of Ahiezer the son of Ammishaddai. On the eleventh day it was Pagiel the son of Ochran, leader of the sons of Asher; his offering was one silver dish whose weight was one hundred and thirty shekels, one silver bowl of seventy shekels, according to the shekel of the sanctuary, both of them full of fine flour mixed with oil for a grain offering; one gold pan of ten shekels, full of incense; one bull, one ram, one male lamb one year old, for a burnt offering; one male goat for a sin offering; and for the sacrifice of peace offerings, two oxen, five rams, five male goats, five male lambs one year old. This was the offering of Pagiel the son of Ochran. On the twelfth day it was Ahira the son of Enan, leader of the sons of Naphtali; his offering was one silver dish whose weight was one hundred and thirty shekels, one silver bowl of seventy shekels, according to the shekel of the sanctuary, both of them full of fine flour mixed with oil for a grain offering; one gold pan of ten shekels, full of incense; one bull, one ram, one male lamb one y
ear old, for a burnt offering; one male goat for a sin offering; and for the sacrifice of peace offerings, two oxen, five rams, five male goats, five male lambs one year old. This was the offering of Ahira the son of Enan. This was the dedication offering for the altar from the leaders of Israel when it was anointed: twelve silver dishes, twelve silver bowls, twelve gold pans, each silver dish weighing one hundred and thirty shekels and each bowl seventy; all the silver of the utensils was 2,400 shekels, according to the shekel of the sanctuary; the twelve gold pans, full of incense, weighing ten shekels apiece, according to the shekel of the sanctuary, all the gold of the pans 120 shekels; all the oxen for the burnt offering twelve bulls, all the rams twelve, the male lambs one year old with their grain offering twelve, and the male goats for a sin offering twelve; and all the oxen for the sacrifice of peace offerings 24 bulls, all the rams 60, the male goats 60, the male lambs one year old 60. This was the dedication offering for the altar after it was anointed.
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As each has received a gift, use it to serve one another, as good stewards of God’s varied grace: Better is one day in your courts than a thousand elsewhere; I would rather be a doorkeeper in the house of my God than dwell in the tents of the wicked.
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  1. Stookey, L. H. Calendar: Christ’s Time for the Church, 1996. ISBN 0-687-01136-1
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    21 Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.
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    Calendar cycles repeat completely every 400 years, which equals 146,097 days.[Note 4][Note 5] Of these 400 years, 303 are regular years of 365 days and 97 are leap years of 366 days. A mean calendar year is 365 
    As each has received a gift, use it to serve one another, as good stewards of God’s varied grace: whoever speaks, as one who speaks oracles of God; whoever serves, as one who serves by the strength that God supplies—in order that in everything God may be glorified through Jesus Christ. To him belong glory and dominion forever and ever. Amen.
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    The fifty chapters of Genesis exhibit a broad spectrum of narrative situations, and the visual art is not equally interesting in all of them. Jacob’s enduring passion for Rachel–“Jacob served seven years for Rachel, and they seemed in his eyes but a few days because of his love for her”–is one of the great love stories of ancient literature, but Jacob’s facial expressions here, and the images of Jacob and Rachel together, do not seem adequate to the emotional depths of the story. One of the most remarkable moments in Genesis occurs near the end, when the 130-year-old Jacob, asked about his age by Pharaoh, lugubriously intones, “Few and evil have been the days of the years of my life, and they have not attained the days of my fathers in their days of sojourning.” There is resonant complexity in this piece of dialogue. The ancient Jacob extravagantly overstates the paucity of his days, though conceivably he might have in mind his grandfather, who reportedly lived to the age of 175. He would seem equally to overstate the “evil” of his days, but his words also make us recognize that he is a man who has achieved all he wanted–birthright, blessing, sons, material abundance, marriage to his great love–at the terrible cost of losing Rachel and seeming to lose Joseph, and reduced from a position of power to being the helpless victim and dupe of his fierce sons. Such a tragic figure, with his haunting paradoxes, requires Rembrandt or Tintoretto. Crumb’s picture of a bearded Jacob with troubled or brooding eyes does not do the trick.
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    Philippians 4:19 And my God will meet all your needs according to his glorious riches in Christ Jesus.
    You are a masterpiece. You are beautiful. God loves you. You aren’t supposed to be like anyone else. Cling to these truths. Share them with the person you care about who can’t see her true beauty. Maybe write them on an index card and tape them to her mirror, or make one a screensaver on her phone (make a card or a screensaver for yourself, while you’re at it). Put these truths somewhere she can remind herself how beautiful she is, so she can see more clearly who God created her to be, so she can embrace her true reflection.

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    For English-speaking Catholics in past centuries, while living under the penal laws, the situation must often have been a difficult one. Down to 1781, as the rare copies of the old “Laity’s Directory” still bear witness, our forefathers were bound to keep every Friday of the year (except during Paschal time) as a fast-day. Besides this there was abstinence upon all Saturdays and a fair number of fasting vigils, for which last, in 1771, the Wednesdays and Fridays of Advent were substituted. The holidays of obligation amounted to thirty-four, but in 1778 these were reduced to eleven, the rest for the most part being treated as feasts of devotion. On the other hand the calendar grew by the restoration to full liturgical cultus of many of the old English saints. The first permission was given by Benedict XIV in 1749 at the request of His Royal Highness the Cardinal of York. This was limited to half a dozen saints, including St. Augustine of England and St. George, both to be kept as doubles of the first class; but in 1774 ampler concessions were made by Clement XIV. Again in 1884 the list was still further extended, and in 1887 the beatification of the English martyrs became the occasion for approving several other new offices and masses.
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    Staking out new territory in the history of art, this book presents a compelling argument for a lost link between the panel-painting tradition of Greek antiquity and Christian paintings of Byzantium and the Renaissance. While art historians place the origin of icons in the seventh century, Thomas F. Mathews finds strong evidence as early as the second century in the texts of Irenaeus and the Acts of John that describe private Christian worship. In closely studying an obscure set of sixty neglected panel paintings from Egypt in Roman times, the author explains how these paintings of the Egyptian gods offer the missing link in the long history of religious painting. Christian panel paintings and icons are for the first time placed in a continuum with the pagan paintings that preceded them, sharing elements of iconography, technology, and religious usages as votive offerings.
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    I admitted to my friend that I had faked it all those years ago. I stood on the message that God had given me that I did not have to speak in tongues to know that the Spirit is alive and working in me. I already know it. And as far as other spiritual gifts? Yes, I have them. Several. But, tongues is not one of them. God has blessed me, protected me (often from myself) and humbled me over the years. I have experienced the presence of the Spirit for over 40 years.

  14. Constructing something out of personal views and beleifs is easy. Showing the proof, well…Don’t waste your time or money in this book.
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  15. The solution to problem 2 depended on the fact that it was felt that 21 March was the proper day for vernal equinox (because 21 March was the date for vernal equinox during the Council of Nicaea in C.E. 325). The Gregorian calendar was therefore calibrated to make that day vernal equinox.
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    Protestant Churches, with exception of the Anglican and Lutheran, generally observe fewer feasts with regard to the saints, than the aforementioned liturgical denominations, in addition to the Catholic and Orthodox Churches. Furthermore, Reformed Christians emphasize weekly celebration of the Lord’s day and, while some of them celebrate also what they call the five evangelical feasts, others celebrate no holy days.[16]
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