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Politics & Current Affairs Why did Caesar choose to double the 6th day before Kalendae of March? It appears that the leap month Intercalaris/Mercedonius of the pre-reform calendar was not placed after February, but inside it, namely between the 7th and 6th day before Kalendae of March. It was therefore natural to have the leap day in the same position.
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Kris March 31, 2014 at 2:41 pm Speakers From the ninth century onwards a calendar was a common adjunct to most of the different classes of service-books, e.g. sacramentaries, psalters, antiphonaries, and even pontificals. At a later date, and especially after such books came to be printed, it was hardly ever omitted before missals, breviaries, and horæ. In the printed liturgical calendars with which we are now more familiar, we find little but the bare catalogue of ecclesiastical feasts. In the calendars of early date there is a much greater variety of information. We have, for example, a number of astronomical data referring to the times of equinox and solstice, the sun's entry into the various signs of the Zodiac, the dog days, the beginning of the four seasons, etc., and these are often emphasized by verses written above or below the entries for each month, e.g. Procedunt duplices in martis tempore pisces, referring to the fact that at the beginning of March the sun is in the constellation Pisces. Sometimes, also, the verses thus prefixed bear an astrological import, e.g. Jani prima dies et septima fine timetur, which is meant to convey that the first day of the month of January and the seventh from the end are unlucky. It must be confessed that the traces of pagan, or at least secular, influences in many of our surviving early calendars are numerous. A very curious feature in many Anglo-Saxon documents of this class is the acquaintance which they manifest with Oriental and especially Coptic usages. For instance in the Jumièges Missal, at the head of each month we have a line giving the Oriental names for the corresponding period; e.g. in the case of April: "Hebr. Nisan; Ægypti Farmuthi; Græc. Kanthicos; Lat. Apr; Sax. Eastermonath;" and further against 26 April we find the entry "IX Ægyptior. mensis paschæ." [i.e. Pashons]. As a rule, the information given about the Coptic arrangement of months is at least approximately correct. In other specimens again the so-called dies ægyptiaci which were reputed to be unlucky (see Chabas, "Le Calendrier des jours fastes et néfastes de l'année égyptienne", pp. 22, 119 sq.) are carefully noted.
1 Peter 4:10 KJV Medicine in the Middle Ages $17.99 Retail: $33.98 Save 47% ($15.99) he is not to honor his father or his mother.' And by this you invalidated the word of God for the sake of your tradition.
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Corporate Gifts A number of the major print publishers have developed a presence in this field. Greenwich Workshop, in Connecticut, for instance, sells “Spiritual/Inspirational” art, while Applejack Publishing, in Arlington, Vermont markets a line of “Religious Images.” The most active publisher is Florida’s Mill Pond Press, which in 1995 established an entire division called Visions of Faith, which distributes its offset prints not through its network of art galleries but at Christian bookstores, most of which are located in the Southeast and the West.
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The Orthodox Church of Constantinople, which enjoyed greater stability within the surviving Eastern Empire was key in commissioning imagery there and glorifying Christianity. As a stable Western European society emerged during the Middle Ages, the Catholic Church led the way in terms of art, using its resources to commission paintings and sculptures.
Erasing the Street Art Stigma | Why Painting in the Streets Works Tech Accessories Lent is a major penitential season of preparation for Easter. It begins on Ash Wednesday and, if the penitential days of Good Friday and Holy Saturday are included, lasts for forty days, since the six Sundays within the season are not counted.
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