Lesser Feasts and Commemorations on the Lutheran liturgical calendar include Anthony of Egypt on January 17, Henry, Bishop of Uppsala, martyr Henry of Uppsala on January 19, Timothy, Titus and Silas, missionaries St Timothy, St Titus and St Silas Day on January 26, Ansgar, Bishop of Hamburg, missionary to Denmark and Sweden St Ansgar on February 3, Cyril, monk and Methodius, bishop, missionaries to the Slavs St Cyril and St Methodius on February 14, Gregory the Great on March 12, St Patrick on March 17, Olavus Petri, priest and Laurentius Petri, Bishop of Uppsala, on April 19, St Anselm on April 21, Catherine of Siena on April 29, St Athanasius on May 2, St Monica on May 4, Eric IX of Sweden on May 18, St Boniface on June 5, Basil the Great, Gregory of Nyssa and Gregory of Nazianzus on June 14, Benedict of Nursia on July 11, Birgitta of Sweden on July 23, St Anne, Mother of Mary on July 26, St Dominic on August 8, Augustine of Hippo on August 28, St Cyprian on September 16, Teresa of Avila on October 15, Martin de Porres on November 3, Martin of Tours on November 11, Elizabeth of Hungary on November 17, St Lucy on December 13. There are many other holy days in the Lutheran calendar.
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Adult There are degrees of solemnity of the office of the feast days of saints. In the 13th century, the Roman Rite distinguished three ranks: simple, semidouble and double, with consequent differences in the recitation of the Divine Office or Breviary. The simple feast commenced with the chapter (capitulum) of First Vespers, and ended with None. It had three lessons and took the psalms of Matins from the ferial office; the rest of the office was like the semidouble. The semidouble feast had two Vespers, nine lessons in Matins, and ended with Compline. The antiphons before the psalms were only intoned. In the Mass, the semidouble had always at least three "orationes" or collects. On a double feast the antiphons were sung in their entirety, before and after the psalms, while in Lauds and Vespers there were no suffragia of the saints, and the Mass had only one "oratio" (if no commemoration was prescribed). If ordinary double feasts (referred to also as lesser doubles) occurred with feasts of a higher rank, they could be simplified, except the octave days of some feasts and the feasts of the Doctors of the Church, which were transferred.
But when that redeemer came, most of Israel rejected him. It did so, according to Paul, because of its own errors of perception and cognition. It saw only the outside of God's gifts—their literal, carnal, and ceremonial significance—rather than their inner or spiritual meaning. It understood only the letter of God's scripture, only the humanity of God's son. "To set the mind on the flesh is death, but to set the mind on the spirit is life and peace" (8:6). Because of this slavery to the flesh and to its senses, the bulk of Israel was cut off from God's vine, making room for the in-grafting of the gentiles. Outcast Israel did retain the honor of having received the promise ("As regards the gospel they are enemies of God for your sake; but as regards election they are beloved for the sake of their forefathers," 11:28). She was not condemned forever. At the end of time "all Israel will be saved," and her reconciliation will bring "life for the dead" (Rom. 11). But in the meantime, the Israelites who reject Jesus have yet another aesthetic role to play. They are "vessels of wrath made for destruction, in order to make known the riches of his glory for the vessels of mercy" (9:22-23). Their "blind eyes" and bent backs serve as a lesson to gentile Christians (like those among the Romans and the Galatians), a warning not to repeat their ocular error of seeing only the letter of the law, the outer flesh rather than the inner spirit. Already here, in this text from the first generation after the death of Jesus, the Jews are becoming media, exemplary artifacts through which God's teachings about vision becomes visible and the Christian eye learns how to see.
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Genesis 1:27 KJV firstname.lastname@example.org So God created mankind in his own image, in the image of God he created them; male and female he created them. antiriku930
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Inspirational Bible Verses now available as Posters or Ebooks. New Testament Images » The liturgical year, also known as the church year or Christian year, as well as the kalendar, consists of the cycle of liturgical seasons in Christian churches that determines when feast days, including celebrations of saints, are to be observed, and which portions of Scripture are to be read either in an annual cycle or in a cycle of several years.
I still learn things from them,but at the moment I can`t get over the blind dog story. I don`t think I would get back on that plane. Thanks again jack for the info.
We can see from this one example that invocations of Judaism could justify diametrically opposed positions toward Christian art. Where Nepotian stressed the ongoing value of the Hebrew prophets' literal example in order to approve of art and decoration, Jerome rejected it by insisting on the complete supersession of the letter by the spirit, casting any residual literalism as "Judaizing." But of course the example is not exhaustive: there were countless other positions available, as many as there were ways of thinking about the relationship between the "Old Testament" and the "New." It is precisely because early Christian questions about that relationship were so multiple, and so important to Christian understanding of the relationship between God and the material world, that Jews and Judaism came to stand at the center of Christian thinking about the dangers of aesthetics and the possibilities for art.
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1163 Mill Villa Ct Kris October 3, 2013 at 11:54 pm 1Tim. 5:18 For the Scripture says,” You shall not muzzle an ox while it treads out the grain,”and, “The laborer is worthy of his wages.”
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Psalm 139:14 I will praise you; for I am fearfully and wonderfully made: marvelous …
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