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1988.1174.9 Science Roger, I don’t understand “I am a married man and six months before my wedding day, during a time of prayer, the Holy Spirit told me “whatever you want from your wife, you have to love it out of her, and no matter how she may act your only response is to be love.” If you can please show me where this is stated in the Bible?” and in particular, are you wanting to know where this is found in the Bible? It is no where that I know of. The Great Commission is central to the mission of Christians but yet a person’s first and most important earthly ministry is to his or her family. Central to the Christian’s life is that of the Great Commission to take the gospel to the whole world, even if it’s next door. Repentance, confession, sanctification, and trusting in Christ are the essentials to what we learn from the Bible and so, although I do not disagree with what you are saying, the main thing is to keep the main thing, the main thing, and that is Christ died for sinners and to rescue them from hell fire. Agree?
The gift of “distinguishing between spirits” is having the gift of discernment. It is able to discern scriptures and their application to believers in the church. It is also being able to tell whether someone is earnest and sincere, or they appear to have an agenda. Peter displayed this in Acts chapter five when Ananias, together with his wife Sapphira, sold a piece of property and kept back part of the money and brought the rest and put it at the apostles’ feet but lied saying they had given it all to the church (Acts 5:1-10). Those with this gift of discernment or “distinguishing between spirits” may be able to know whether the church should or should not do particular things.
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But when that redeemer came, most of Israel rejected him. It did so, according to Paul, because of its own errors of perception and cognition. It saw only the outside of God's gifts—their literal, carnal, and ceremonial significance—rather than their inner or spiritual meaning. It understood only the letter of God's scripture, only the humanity of God's son. "To set the mind on the flesh is death, but to set the mind on the spirit is life and peace" (8:6). Because of this slavery to the flesh and to its senses, the bulk of Israel was cut off from God's vine, making room for the in-grafting of the gentiles. Outcast Israel did retain the honor of having received the promise ("As regards the gospel they are enemies of God for your sake; but as regards election they are beloved for the sake of their forefathers," 11:28). She was not condemned forever. At the end of time "all Israel will be saved," and her reconciliation will bring "life for the dead" (Rom. 11). But in the meantime, the Israelites who reject Jesus have yet another aesthetic role to play. They are "vessels of wrath made for destruction, in order to make known the riches of his glory for the vessels of mercy" (9:22-23). Their "blind eyes" and bent backs serve as a lesson to gentile Christians (like those among the Romans and the Galatians), a warning not to repeat their ocular error of seeing only the letter of the law, the outer flesh rather than the inner spirit. Already here, in this text from the first generation after the death of Jesus, the Jews are becoming media, exemplary artifacts through which God's teachings about vision becomes visible and the Christian eye learns how to see.
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Gardens About Fine Art America uplifting quote gift Jerusalem Spa Resorts Immortal religious paintings from the Renaissance include: The Flagellation of Christ (1460) by Piero della Francesca; The Last Supper (1495-98) and The Virgin of the Rocks (1484) by Leonardo da Vinci; Lamentation over the Dead Christ (c.1490) by Andrea Mantegna; The Sistine Madonna (1513) and The Transfiguration (1518-20) by Raphael; The Assumption of the Virgin (1516-8) by Titian; the Assumption of the Virgin (Parma Cathedral) (1524-30) on the ceiling of the dome in Parma Cathedral by Correggio; The Wedding Feast at Cana (1563) and Feast in the House of Levi (1573) by Paolo Veronese; and The Crucifixion (1565) by Tintoretto. The greatest Christian Renaissance sculpture included: The Gates of Paradise (1425-52, Florence Baptistery) by Lorenzo Ghiberti; The Incredulity of St Thomas (1467) by Andrea Verrocchio; numerous items of devotional terracotta sculpture by the Florentine Della Robbia family; Pieta (1500), David (1504) and the Tomb of Pope Julius II (1505-45) by Michelangelo. But surely the most iconic Christian art of the 16th century must be the Sistine Chapel frescoes, painted by Michelangelo. These include The Genesis Fresco (1508-12) - see in particular The Creation of Adam (God Passing the Spark of Life).
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