PreK Take encouragement from the account of Barnabas and giving Paul the benefit of the doubt. This story should encourage you to give others the benefit of the doubt, and perhaps, be a Barnabas to others.
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Christian Examiner® © 2018 All Rights Reserved. Jack Wellman November 20, 2013 at 11:40 am COMPASSION UNPACKED RT @biblegateway: Let us, then, feel very sure that we can come before God’s throne where there is grace. There we can receive mercy and gr… about 2 hours ago
5 Benefits (and 3 Drawbacks) of Using a Bible App for a Rapid Bible Read Thru James 1:17 "Every good and perfect gift is from above, coming down from the Father of the heavenly lights, who does not change like shifting shadows."
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94 Reviews Christ » Names of » Image of God 25 If we live in the Spirit, let us also walk in the Spirit. Treasured Memories Sympathy Frame Not far removed from the Philocalian document in the witness which it bears to the still present influence of paganism is the "Calendar of Polemius Sylvius" of 448. This presents a medley not unlike a modern almanac. The days are indicated when the Senate sat and when the games were celebrated in the Circus, as also the times of those pagan festivals like the Lupercalia, the Terminalia, etc., which had become in a sense national holidays throughout the empire. But side by side with these we have the mention of certain Christian feasts--Christmas Day, the Epiphany, 22 February (strangely characterized as depositio Petri et Pauli), and four or five other saints' days. Very curious, also, is it to notice in such company the natales of Virgil and of Cicero. Next to this comes a document of the North African Church which is commonly described as the "Calendar of Carthage", and which belongs to the closing years of the sixth century. It presents a considerable array of martyrs, mostly African, but including also some of the more famous of those of Rome, e.g. St. Sixtus, St. Lawrence, St. Clement, St. Agnes, etc., with Sts. Gervasius and Protasius from Milan, St. Agatha from Sicily, St. Vincent from Spain, and St. Felix from Nola in Campania. We also find days assigned to some of the Apostles and to St. John the Baptist, but as yet no feast of Our Lady. Earlier in point of time (c. 410), is a compilation preserved to us in Syriac, of Oriental and Arian origin. It was first published by the English Orientalist, William Wright, and has since been edited by Duchesne and De Rossi in their edition of the "Martyrologium Hieronymianum" (Acta Sanctorum, Nov., vol. II). The Syriac document is chiefly important as witnessing to one of the main sources, direct or indirect, of that famous martyrologium, but it also shows how even in the East a calendar was being formed in the fourth century which took notice of the martyrs of Nicomedia, Antioch, and Alexandria, with even a few Western entries like Sts. Perpetua and Felicitas (7 March), and probably Xystus. Sts. Peter and Paul are commemorated on 28 December, which may be a mere error, Sts. John and James on 27 December, St. Stephen on 26 December, which is still his proper day. The month of December is partly lacking, or we should probably have found the Nativity on 25 December. The Epiphany is mentioned on 6 January.
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Prophecy – The Greek word translated “prophecy” in both passages properly means “a speaking forth.” According to Thayer’s Greek Lexicon, the word refers to “discourse emanating from divine inspiration and declaring the purposes of God, whether by reproving and admonishing the wicked, or comforting the afflicted, or revealing things hidden; especially by foretelling future events.” To prophesy is to declare the divine will, to interpret the purposes of God, or to make known in any way the truth of God that is designed to influence people.
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Try to make it a habit to read these and other inspirational verses daily, not just in the bad times. There’s never a time when we couldn’t benefit from God’s strength and encouragement.
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