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Audio Tumblers Here is a trustworthy saying: Whoever aspires to be an overseer desires a noble task. 2 Now the overseer is to be above reproach, faithful to his wife, temperate, self-controlled, respectable, hospitable, able to teach, 3 not given to drunkenness, not violent but gentle, not quarrelsome, not a lover of money. 4 He must manage his own family well and see that his children obey him, and he must do so in a manner worthy of full respect. 5 (If anyone does not know how to manage his own family, how can he take care of God's church?) 6 He must not be a recent convert, or he may become conceited and fall under the same judgment as the devil. 7 He must also have a good reputation with outsiders, so that he will not fall into disgrace and into the devil's trap. 8 In the same way, deacons are to be worthy of respect, sincere, not indulging in much wine, and not pursuing dishonest gain. 9 They must keep hold of the deep truths of the faith with a clear conscience. 10 They must first be tested; and then if there is nothing against them, let them serve as deacons. 11 In the same way, the women are to be worthy of respect, not malicious talkers but temperate and trustworthy in everything. 12 A deacon must be faithful to his wife and must manage his children and his household well. 13 Those who have served well gain an excellent standing and great assurance in their faith in Christ Jesus.
So God created man in his own image, Hope Book Series
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I was about to give up when I prayed to God,but He answered my prayer. David slays the lion 13 appearances & crosses
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House Styles Western Christian liturgical calendars are based on the cycle of the Roman Rite of the Catholic Church, including Lutheran, Anglican, and other Protestant calendars since this cycle pre-dates the Reformation. Generally, the liturgical seasons in western Christianity are Advent, Christmas, Ordinary Time (Time after Epiphany), Lent, Easter, and Ordinary Time (Time after Pentecost). Some Protestant traditions do not include Ordinary Time: every day falls into a denominated season.
Beauty Is Everywhere Pocket Notepad Well stated Cynthia. Truly, the gifts are important but I don’t think the gifts, as some say, are evidence of the Holy Spirit’s indwelling. Some say it is THE evidence by the real fruit is evidence to me and that is the fruit of the Holy Spirit revealed in Galatians 5 and Jesus said you shall know them by their fruits, not by their gifts and by their love for one another and Jesus said in John that “by this (love) all men will know)” and He never indicated the evidence was by gifts but by the fruits of the Spirit. John 15 I believe it is that we can do nothing of ourselves but if we abide in His Word and He abides in us, then we will produce fruit revealing that we are His and He is ours. Thanks for such a deep and revealing comment.
Indeed, ask now from one end of the heavens to the other about the days that long preceded you, from the day that God created man on earth: Has anything as great as this ever happened or been reported?
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1 Timothy 4:14 This list very well illustrates the arbitrary choice of saints to be commemorated, which is observable in most early calendars. The mention of the Nativity of our Lady on 9 September instead of 8 September is interesting in view of the Eastern practice, attested by the Naples marble calendar, of celebrating the Conception of Our Lady on 9 December. The appearance of St. Januarius (19 September) is also noteworthy. The link between England and Southern Italy in the matter of the commemoration of saints has often been noticed without ever being quite adequately explained. (See Morin, Liber Comicus, Appendix, etc.) The occurrence of the Invention of the Cross on 7 May, as in the Greek Church, is also remarkable. It is further curious to note the partial erasure of the Assumption feast on 16 August (sic), and its appearance upon 18 January. The later Anglo-Saxon calendars, of which a fair number have been printed by Hampson and Piper, offer fewer points of interest than the above; but a word should be said of one or two which are especially noteworthy. The metrical Latin calendar printed among the works of Bede is shown not to be his by the reference to the second Wilfrid of York, who died after his time, but it offers some useful points of comparison with Bede's genuine martyrologium, which, thanks to the patient labour of Dom Quentin, has at last been recovered for us (see Les Martyrologes Historiques, Paris, 1908, pp. 17-119). Not less interesting is the ancient English martyrology edited for the Early English Text Society by G. Herzfeld. This document, though not a calendar, and though including later interpolations, probably reflects the arrangement of a calendar which may be even older than the time of Bede. It is especially noteworthy for brief references to certain Capuan and South Italian saints, which it professes to derive from the "old Mass Books", probably missals of that Gelasian type for which the Gregorian Sacramentary was afterwards substituted.
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