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Dec 06, 2017 29.107.26 We are God’s masterpieces. Not His sketches, not His doodles, not His rough drafts. We are God’s very best work comparable to masterpieces as breathtakingly beautiful as the “Venus de Milo” and “Mona Lisa”. If God sees us as His priceless creations, His works of art He has toiled over creating until we are exactly how He wants us to look, why would we want to change our appearances? Why would we want to be any different than we are?
Hey Jack!! Christ Himself does not appear regularly in this earliest Christian art. He does appear in allegorical guise as we have seen as the Philosopher. One of the most popular guises of Christ in this period was as the Good Shepherd:
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21.168 Christmas Joy Devotional Begins December 1 "But if you declare the dream and its interpretation, you will receive from me gifts and a reward and great honor; therefore declare to me the dream and its interpretation."
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Chalkboard Tammy Haddix Photo DIY Calendars "But I personally have heard about you, that you are able to give interpretations and solve difficult problems. Now if you are able to read the inscription and make its interpretation known to me, you will be clothed with purple and wear a necklace of gold around your neck, and you will have authority as the third ruler in the kingdom." Then Daniel answered and said before the king, "Keep your gifts for yourself or give your rewards to someone else; however, I will read the inscription to the king and make the interpretation known to him.
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Disciples Path - The Journey Bible Mad Gab – This is a neat game where you have to read a clue aloud and guess what famous saying it is supposed to be. Like “Know Ozark” is supposed to be Noah's Ark. I am notoriously terrible at this game, but a lot of people love it.
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Want to receive our exclusive CGO coupons by email? $10.99(21 used & new offers) The Supper at Emmaus, c.1625Filippo Tarchiani Pens From the mention of Sts. Peter and Paul conjointly on 29 June in the "Depositio Martyrum" of the "Philocalian Calendar", it is probable that the two Apostles both suffered on that day. In the time of St. Leo (Sermon 84) the feast seems to have been celebrated in Rome with an octave, while the Syriac martyrologium in the East and Polemius Silvius in Gaul equally manifest a tendency to do honour to the Principes Apostolorum, though in the former the commemoration is attached to 28 December, and in the latter to 22 February. This latter day was, generally, given to the celebration of the Cathedra Petri, also belonging to very early times, while a feast in honour of St. Paul's conversion was kept 25 January. Of the other Apostles, Sts. John and James appear together in the Syriac martyrologium on 27 December, and St. John still retains that day in the West. With regard to St. Andrew we probably have a reliable tradition as to the day on which he suffered, for apart from an explicit reference in the relatively early "Acta" (cf. Analecta Bollandiana, XIII, 373-378), his feast has been kept on 30 November, both in the East and in the West, from an early period. The other Apostles nearly all appear in some form in the "Hieronymian Martyrologium", and their festivals gradually came to be celebrated liturgically before the eighth or ninth century.
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Catholic Counter-Reformation Art Q These figures (which include not merely the fixed but also the movable feasts, as well as octave days, etc.) will suffice to illustrate the crowding of the calendar which has taken place of recent years. Moreover, it must be remembered that, practically speaking, it never happens that feasts of the higher grade are "simplified", i.e. reduced to the level of bare commemorations. If a greater double chances to fall on a day already occupied, it is "transferred", and a free day has to be found for it later on in the year. On the other hand, while there has been a great increase of doubles of the first and second class, etc. (festa chori), the holidays of obligation (festa chori et fori), owing largely to the difficulties created by the civil rulers of the various European countries, have grown steadily fewer. Pre-Reformation England, with its forty or more holidays of precept, did not go beyond the rest of the world. To take almost the first example which comes to hand, in the Diocese of Liège, in 1287 (Mansi, Concilia, XXIV, 909), there were, besides the Sundays, forty-two festivals on which the people were bidden to rest from servile work. It is, therefore, hardly surprising that the excessive number of these feast-days was included in 1523 among the Centum Gravamina, the Hundred Grievances, of the German nation, nor that Pope Urban VIII in 1642, deprived bishops of the right to institute new ecclesiastical holidays without the permission of the Holy See, and limited the number of those of general obligation to thirty-four. In the eighteenth century, under pressure from various temporal rulers, this list in certain countries was further curtailed. Many of those festivals which had hitherto been holidays of precept were reduced to the status of feasts of devotion, i.e. the obligation of hearing Mass and resting from servile work was abolished, while at the same time their vigils ceased to be observed as fast-days. But even after the concessions which Clement XIV, in 1772, made to the Empress Maria Theresa, eighteen holidays (festa chori et fori) still remained obligatory in the Austrian dominions. In France, under the Napoleonic regime, the pope was forced to consent to the reduction of the holidays of obligation to four only, Christmas Day, the Ascension, the Assumption, and All Saints. For the rest of Christendom other concessions were made by Leo XII, and still later by his successors. At the present day Rome numbers eighteen holidays of obligation (always, of course, exclusive of Sundays), but only nine of these are recognized as legal holidays by the Government of Italy. The French rule of four festa præcepti prevails also in Belgium and parts of Holland. In Spain, in Austria, and throughout the greater portion of the German Empire, some fifteen days are observed, though both the total number and the particular feasts selected vary greatly in the different provinces. In England the holidays of obligation are the Circumcision, the Epiphany, the Ascension, Corpus Christi, Sts. Peter and Paul, the Assumption, All Saints, and Christmas Day. To these two other days are added in Ireland, the Annunciation and the feast of St. Patrick, and in Scotland one day, the feast of St. Andrew. In the United States six festivals are kept as of precept--Christmas, the New Year, the Ascension, the Assumption, All Saints, and the Immaculate Conception.
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The most powerful use of the tongue today is to tell others about their sin and their need for a Savior, right? Also to edify and encourage one another.
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It has been said that spiritual gifts must not be confused with natural talents, and surely we must agree. But we must also insist that spiritual gifts not be divorced from natural talents and abilities. In Psalm 139, we are reminded that it was God who fashioned us in the womb. Whatever our capabilities or weaknesses, they were given to us by the omniscient God who designed us not only in the matter of spiritual gifts, but also in the matter of talents and abilities to carry out a certain task. Human abilities alone will never produce eternal fruit, but our abilities when empowered by the Holy Spirit can bring about spiritual fruit. It is no accident that Billy Graham is a gifted speaker in the human sense. But there are countless gifted speakers who have never seen a soul won to Christ.
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Our transformation will be made complete at the second coming, when we see Jesus and never sin again. (1 John 3:2)
The Roman Catholic Church responded to the Protestant Reformation with the Counter-Reformation. Catholic Counter-Reformation Art was designed to communicate the distinctive tenets of the Catholic liturgy and faith so as to strengthen the popularity of Catholicism. It was launched at the same time as Mannerist painting was taking hold in Italy - a highly expressive style that used distortion for effect, as exemplified in Parmigianino's picture Madonna with the Long Neck (1535, Uffizi). Concerned that Catholic art was attaching too much importance to decorative qualities, and not enough to religious values - thus negating its educational effects on churchgoers - the Catholic authorities decreed that Biblical art should be be direct and compelling in its narrative presentation, which itself should be accurate rather than fanciful, and should above all encourage piety. Nudity, and other inappropriate imagery was banned. For an example of a pious Mannerist artsist who adapted his style in line with the Church's teaching, see: Federico Barocci (1526-1612).
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I would highly, highly recommend these devotionals. These are my tried-and-true favorites that I go back to over and over. ODESSA
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