Vincent van Gogh (1853–1890) Notepads & Memo Pads Although the mention is a departure from the natural chronological order, a word may also be said here about the feast of the Immaculate Conception. In the East we find it known to John of Euboea towards the close of the eighth century. It was then kept, as it still is in the Greek Church, on 9 December, but it is described by him as being only of partial observance. Nevertheless, about the year 1000, we find it included in the calendar of the Emperor Basil Porphyrogenitus, and it seems by that time to have become universally recognized in the East. The West, however, did not long lag behind. A curious trace may be found in the Irish "Calendar of Aengus" (c. 804), where the Conception of Our Lady is assigned to 3 May (see The Month, May, 1904, pp. 449-465). This probably had no liturgical significance, but Mr. Edmund Bishop has shown that in some Anglo-Saxon monasteries a real feast of the Conception was already kept upon 8 December before the year 1050 (Downside Review, 1886, pp. 107-119). At Naples, under Byzantine influence, the feast had long been known, and it appears in the famous Neapolitan marble calendar of the ninth century under the form Conceptio S. Annæ, being assigned, as among the Greeks, to 9 December. The general recognition of the feast in the West seems, however, to have been largely due to the influence of a certain tractate, "De Conceptione B. Mariæ", long attributed to St. Anselm, but really written by Eadmer, his disciple. At first only the Conception of Our Lady was spoken of, the question of the Immaculate Conception was raised somewhat later. For the feast of the Presentation of Our Lady (21 November), an early Eastern origin has also been claimed dating back to the Year 700 (see Vailhé, in ("Echos d'Orient", V, 193-201, etc.), but this cannot be accepted without fuller verification. For the other Marian festivals, e.g. the Visitation, the Rosary, etc., the reader must be referred to these separate articles. All are comparatively modern additions to the calendar.
2Jo 1:6 And this is love, that we walk after his commandments. This is the commandment, That, as ye have heard from the beginning, ye should walk in it.
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The Church year is divided up by various festivals and seasons. Some, like Christmas Day, happen on the same date every year, while others move around within a range of dates.
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Artists Network TV Climate 25.120.60 Orange and Blue MaryMarta Wiley 25 Custom Dog Tags and Coins There are four fasting seasons during the year: The most important fast is Great Lent which is an intense time of fasting, almsgiving and prayer, extending for forty days prior to Palm Sunday and Holy Week, as a preparation for Pascha. The Nativity Fast (Winter Lent) is a time of preparation for the Feast of the Nativity of Christ (Christmas), but whereas Advent in the West lasts only four weeks, Nativity Fast lasts a full forty days. The Apostles' Fast is variable in length, lasting anywhere from eight days to six weeks, in preparation for the Feast of Saints Peter and Paul (June 29). The Dormition Fast lasts for two weeks from August 1 to August 14 in preparation for the Feast of the Dormition of the Theotokos (August 15). The liturgical year is so constructed that during each of these fasting seasons, one of the Great Feasts occurs, so that fasting may be tempered with joy.
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The next gift of the Spirit is that of knowledge (v 8). Some people have such a gift of remembering scriptures. They have knowledge of God and His ways. They seem to be able to quickly distinguish which is biblical and which is not. Some translations say it is the “Word” of knowledge while others say that it is the “utterance” of knowledge. The Word is most certainly the Word of God. The “utterance” of knowledge could indicate that those with the gift of knowledge know when to speak particular words, when not to, and what words to speak with. Both words seem to fulfill what true knowledge is. These with this gift make excellent teachers, deacons, elders, or pastors.
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