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House Tours 10 Hi Jerry, Thank you for your great response. I have no doubt that the Spirit moves you in your prayer to speak in tongues. Paul said he spoke in tongues more than all of them. I just don’t happen to have that gift. I also don’t think that I have a gift of miracles either. I have some other gifts that are very strong, however, and I am prayerfully seeking His will. That is not to say that at some point God might bestow a gift of tongues upon me if it was His will and was for His glory. I read Pastor Jack’s response as well and will restate that not all people have all gifts. Paul was very clear about that point. A day may come when God needs me to speak to someone whose language I don’t know, I have no doubt that He would use me as He needed me and I would speak in tongues, as I am His willing vessel.
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St. Paul, himself both Pharisee and apostle to the gentiles, felt the pressure of these questions most acutely, and the influence of his writings transmitted his answers to the many future communities we call Christian. Given our subject, it is worth remembering that his most extended treatment of the relationship between the followers of the old covenant with Israel and the new—the Epistle to the Romans—begins as a comparative history of aesthetics. The gentiles, Paul explains in chapter 1, chose to worship created things rather than deduce from those things the existence of the true God ("Ever since the creation of the world his invisible nature, namely his eternal power and deity, has been clearly perceived in the things that have been made," Rom 1:18-20). To the Israelites, however, God gave the law, which was designed to teach them humanity's powerlessness to save itself by its own works from the "law of sin which dwells in [its] members"; and to announce the coming gift of God's love, the messiah who would redeem humanity from this impasse.
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As you reach each of the gifts you can see exactly what each one of these 9 gifts are all about, and how important they can become in your life if you will only allow the Holy Spirit to manifest them through you at anytime that He will want to do so.
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Amen Roger. This is clear to me my friend. I believe that sometimes…perhaps many times…the education of seminary and the effect that this has on men creates a vanity or pride and Paul was so right when he said that knowledge puffs up. That is a brilliant, Holy Spirit-inspired comment when you said that God’s love is a love from God and a love for God for we couldn’t love Him unless He first loved us. Great point and you said it well…perhaps better than I have ever heard. It is obvious to me, even in your first 2 comments and not knowing you well at all (yet!) that you indeed do have a gift for teaching. I can sense that. Something you said in your first comment was so good too…the more that I know God and the Word of God the more I see just how little I know God and the Word of God. I am so embracing that. Me too! In fact, the more I see God and His perfect holiness, the more I see my awful sinfulness. As He is clearly seen more and more holy from the study of His Word, the more and more I see just how much of a wretch I am and like Isaiah, before services, I need that “coal” touching my lips, being unclean, and to speak only what the Holy Spirit would have me speak. Thank you Roger. Your humility is going to make you an even better teacher. May I remain as humble because God is opposed (literal translation “at war with”) to the proud but gives grace only to the humble…like you sir. I thank God for you.
Krystal, praying in tongues is a gift already given to you. When you pay in tongues, the Bibles tells us that it when we release our most hot and perfect prayer to the Father. In that time we are yielding our tongue to the spirit to pray the prayers that we are missing or aren’t aware of. Although it if a gift, you must practice and work that gift. When you are praying in your native language begin to allow the Holy Spirit to take over. It may sound funny at first but God will do the rest.
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In the 19th century, Sir John Herschel proposed a modification to the Gregorian calendar with 969 leap days every 4000 years, instead of 970 leap days that the Gregorian calendar would insert over the same period. This would reduce the average year to 365.24225 days. Herschel's proposal would make the year 4000, and multiples thereof, common instead of leap. While this modification has often been proposed since, it has never been officially adopted.
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