Notepads & Journals Thank you so much Kris. I tell myself that I must never be above reproach and that Lynn made points that I took to heart. I am still a work in progress, (that’s putting it mildly!) but I do appreciate your encouragement Kris. May God richly bless you for you have a gift of mercy it appears.
Back to previous Hello cat I know what you are talking about Just when you think you have satan figured out he comes at you at a different angle . the attacks get strong at times . he was not nice to Jesus eather but he over came satan for us . Cat I have heard a voices 2 times in my life when I first got saved I was working and was thinking about satan getting kick out of heaven and I heard a mans voice from some where say I wished he had not got kicked out of heaven and another time I was talking to a man at work and he was telling me he was a Christian I heard a childs voice say he,s fooling you and later that day I saw him curseing and swareing calling gods name in vain I have never heard a voice again like that since that time and that’s been around 37 years . when I told my dad about the mans voice he said I wished satan had not got kicked out of heaven eather the world would be a better place if he had not sined .
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All Women's Another, and that the most substantial, element in the formation of the calendar is the record of the birthdays of the saints. It must be remembered that this word birthday (genethlios, natalis) had come to mean little more than commemoration. Already, before the Christian Era, various royal personages who were deified after death commonly had their "birthdays" kept as festivals; but it is very doubtful whether these really represented the day upon which they were born into this world (see Rohde, Psyche, 3d ed., I, 235). Hence we are not so surprised at a later period to meet in Christian liturgical books such phrases as natalis calicis as a designation for the feast of Maunday Thursday, or natalis episcopi, which seems to mean the day of a bishop's consecration. Anyhow, there can be no doubt that the same word was used, and that from a very early period, to describe the day upon which a martyr suffered death. It is commonly explained as meaning the birthday which introduced him into a new and glorious life in heaven, but we cannot, perhaps, be quite certain that those who first used the term of a Christian martyr had this interpretation consciously present to their minds. We are fortunate, however, in possessing in the contemporary account written from Smyrna of the martyrdom of St. Polycarp (about A.D. 145) a clear statement that the Jews and pagans fully anticipated that the Christians would try to recover the martyr's body as a precious treasure to which they might pay cultus, and would institute a birth-feast (genethlios), his honour. Here, then, we have the most conclusive evidence that the Christians already in the first half of the second century were accustomed to celebrate the feasts of the martyrs. Probably for a long time these celebrations remained almost entirely local. They were confined to the place where the martyr suffered or where a considerable portion of his remains were preserved over which the Holy Sacrifice would be offered. But in the course of time the practice of moving such relics freely from place to place enlarged the circle of the martyr's clients. All the churches that possessed these relics felt entitled to keep his "birthday" with some degree of solemnity, and thus we soon find martyrs from Africa, for example, obtaining recognition in Rome and eventually being honoured by all the Church. This seems to be, in brief, the history of the inclusion of saints' days in the calendar. At first the number of such days was very small, depending generally upon some special local tie, and rigorously limited to those who had shed their blood for Christ. But before very long the names of confessors also began to find a place in the lists, for confessors and bishops were already written in the diptychs and in those days the line between praying to a departed servant of God and praying for him was by no means so clearly defined as it is with us now. This was the process which was already being inaugurated in the fourth century and which has continued ever since.
"I also gave them statutes that were not good and ordinances by which they could not live; and I pronounced them unclean because of their gifts, in that they caused all their firstborn to pass through the fire so that I might make them desolate, in order that they might know that I am the LORD."'
Isaiah 43:7 Even every one that is called by my name: for I have created him … 6x6 Classroom Essentials Home » The Measure of a New Testament Church
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